So, let’s start a couple hundred years ago.
[Sidebar: All of the history I know about Singapore has been learned by happenstance, by accident, by observation, by estimation, by guessing games, by overheard stories, by references in newspaper articles, and probably by being lied to. None of the history I know about Singapore has been learned by reading a book, or verifying sources, or doing any sort of research at all whatsoever. So keep that in mind.]
Sir Stamford Bingley Raffles arrives in Singapore. He’s English, but living in Indonesia, it’s like Eighteen Whatever Whatever, the man is really atrociously handsome. He has a patrician air, a rugged grin, a questionable combover and really delicate fingers. He strikes up a deal with the Sultan of Malacca to turn a swampy island at the tip of Malaya into a trading port, which is wildly in violation of current treaties with the Dutch vis a vis commercial control of Southeast Asia.
So he sails to Singapore on a boat, cuts a deal, signs some papers, reads a proclamation from a spot on the waterfront that now bears his statue, and then promptly gets back on said boat and sails away again. Bear this in mind: Raffles is one of the biggest influences on modern Singapore, he is memorialized all over the island, he set in motion a legacy of cultural norms that still stand to this day, and he only spent two years in total actually living in Singapore. The longest time he spent here in one stretch was eight or nine months. He was very much an absentee father.
Now, as part of setting up Singapore as a British trading port, Raffles draws up a city plan. Prior to this point, Singapore was an island of fishermen. It had some villages, but not much else. So when the British come in, they are creating a city out of marshland and not much else. And Raffles draws up a plan in 1819, which is then elaborated on by a plan in 1822/23. And in this plan, the city is segregated, by both ethnicity and purpose. Using the Singapore River (which really, really is not so impressive that it should be elevated to the status of river) as a natural dividing line, Raffles first designates a part of the city for government, and a part of the city for commerce. And then he designates ethnic quarters where people will live – the best land for the Europeans, and then large blocks for the incoming Malays, Chinese, Indians and Arabs.
And Singapore grows, and time moves on, and the trading port becomes an economic powerhouse, and the war comes, and the English are kicked out, and the Japanese are kicked out, and the English come back but only for a few years at which point they’re kicked out again, and for a brief stint Singapore is part of the newly created country of Malaysia, and then it breaks away and becomes its own city-state republic. And this whole time, the divisions that Raffles created do not break down.
In today’s Singapore, the economic core of the city is still on the south side of the river, clustered around Raffles Square which, somewhat confusingly, is across the river from where he actually landed and his statue stands. This area – the CBD, or Central Business District – is full of high rises, financial centers, Asian banks, shipping magnates, and the like. It is Singapore’s own little version of Hong Kong, and it is quite lovely, particularly when seen from the Esplanade. And then, across the river from the CBD, just as in Raffles’ plan, is the City Hall, the courthouse (a particularly bizarre po-mo structure) and the domed colonial era buildings that now house the Asian Civilizations Museum. And then swirling around that, like the arrondisements of Paris, are Orchard Road and Fort Canning (the European zone), Little India, the Arab Quarter, Geylang, and Chinatown.
These are the clearly marked boundaries. They are historic, so they are entrenched. When you walk between them, you recognize that something has changed. And they are generally the only neighborhoods that are marked in guidebooks, the idea being that anything further afield is a sort of homogenous swath of public housing, all-look-same condos, and treeless green spaces. Which is true and not true. Because, even though the rest of Singapore does have a repetitive blandness – tall buildings, wide roads, overhead walkways, outdoor gym equipment – there is still a real ethnic divide from neighborhood to neighborhood.
So I live in China. Well no, I live in Redhill, which is a few subway stops from the CBD, and a quick walk to my school. I live in an HDB, which is Singaporean public housing. Most Singaporeans live in an HDB. The city-state republic built tons of these things in the last forty years, and keeps building them, and the idea is to give Singaporeans an affordable place to live. When they were first built, HDBs were generally segregated by ethnicity. There are still many buildings that will only rent out to Chinese, or Indians, or what have you.
But what’s becoming more common is for HDBs to have a set ethnic ratio, where they will have X amount of Chinese, Malay and Indians (which are the major ethnic groups in the city… everyone else is just an “Other”). So my building is one that has a ratio. And there are also many new condos in the area, which have no ethnic regulations and cater mostly to expats. So at the subway station, or on the street, the area is, in terms of people, fairly diverse.
And yet, it’s China. And it’s China, I think, because for every mixed-ratio HDB and condo, there are two or three old school HDBs that are all Chinese. Across the street from us is a sprawling outdoor shopping center, with food stalls, wet market, hair salons, massage parlors, and general supply stores. It feels like it’s forty years old, it has a concrete floor, half the stalls are permanently closed, and it’s very charming in a sort of charmless way. And it is completely Chinese.
And this center is more than just a place to eat, drink and buy vegetables. It’s a meeting center, a community zone for all of the surrounding buildings. Every weekend, it seems, they put on some event, often involving drums and cymballs. One night over the summer, they had a giant rock show with smoke machine, flashing lights, and performers flown in from mainland China (I have a video, I promise to post it soon). When I first moved in, the entire market was turned into an elaborate Buddhist temple.
Trucks drive by, at all hours, with Chinese men in the back, banging drums. I have no idea why, but they seem to be drum gangs of some sort, like a car-centric version of the roving Brazilian samba bands at Carnival. During Hungry Ghost Festival, a complex of tents was set up in a park nearby; they performed Chinese opera for a week, which we could hear through our open windows. This weekend, for reasons that even my Chinese friends aren’t sure about, tents have been set up again, with more drumming and cymbal playing.
But it’s only ever Chinese people and Chinese events. There are two mosques in the area, but I’ve yet to see a Muslim event – or even very many Muslims just hanging out and chilling. Tons of Indians, but aside from a sign in the lift lobby saying “Happy Deepavali”, they aren’t a cultural force in Redhill. No, if you want Deepavali, you have to go to Little India, half an hour away, where the streets are awash in lights, and there is feasting on every corner, and none of that reaches over here, because this part of Singapore is China and that part of Singapore is India and the two do not mix except in the most superficial of ways.
Singapore is a strange little place. It simultaneously celebrates sameness and otherness, simultaneously asks its citizens to be one, while reminding them that they are many. If Singapore has a mantra, it’s “Remember that you are Singaporean, but don’t forget that you don’t come from Singapore”. A lot of people talk about Singapore as if it is a sort of Disneyworld Asia, by which they mean clean, functional, and a little boring, if visually attractive. But perhaps a better metaphor is EPCOT Center. Because in Singapore, you can move from neighborhood to neighborhood, ethnicity to ethnicity, country to country even (last night I was in India, today I am in China), sampling these perfectly parceled dollops of culture.
And while in Singapore these various ethnic cultures can co-exist, they aren’t exactly on equal footing. Somewhere, always, one group is in charge, one group sets the rules, one group has their own culture, from their own home country. And Singapore struggles with this, because you can either have Singapore, or you can have India, but you can’t really have Singapore India. And so I live in Singapore, but really I live in China.